Satanic Peter

In Matthew 16:17, Jesus pronounces Peter blessed because Peter confesses that Jesus is the Christ, the Son of the living God. In Matthew 16:23, Jesus rebukes Peter as a Satan, trying to tempt him from his mission. What happened? Peter confesses Christ by forsaking the evaluations of the flesh and relying on the Father’s revelation. In seeking to shield his master from suffering and death, Peter savored of men not of God. From standing firm against the gates of hell to being one of the Devil’s own siege weapons, Peter’s fall is dreadfully quick. Yet it is the common lot of the disciples of Jesus Christ to this very day.

The problem, as Jesus clearly points out, is the fact that Peter falls back on his own conception of what it means to be the Christ, the Son of the living God. Sin is such that only with constant vigilance can its corrupting influence be mitigated. We know the truth, we learn God’s will from the Bible through private reading and personal study, preaching, and study groups. And yet, as sinners, we are constantly avoiding the implications of God’s word to us personally. We place ourselves and our comfort at the center of the Lord’s work, instead of God’s glory.

Peter was not content with Jesus’ description of his mission: rejection, suffering, death, and resurrection. It did not fit with his idea of Christ’s glory. It did not fit his idea of discipleship. What would it mean for the student, if the master was to be so cruelly and dishonorably used? And that is the point of Jesus’ teaching in the rest of the chapter (Mat. 16:24-28). Of course, our Lord has already been crucified and is raised in glory. But we are content to let him bear the cross for us. We chafe at any notion that suffering is part of our life with God. To that our Lord says, “Get thee behind me Satan.”

Faith that Won't Let Go

Genesis 32:24-32, records the odd way in which Jacob becomes Israel. After sending his family ahead of him he finds himself alone. Then he is met with a mysterious opponent. They wrestle together all night long. Interestingly, though the man is identified as God (see the implication of the name Peniel in verse 30), the man must injure Jacob to try to get Jacob to let him go. What is more, Jacob refuses to let the man go until he wins a blessing from the man that Jacob obviously recognizes as God. In verse 28, Jacob receives the Lord’s blessing: “Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” Jacob becomes a prince of God (Israel) by his refusal to lose out on the Lord’s mercy.

Matthew 15:21-28, we get another picture of our Lord that seems strange. Jesus retires to the region of Tyre and Sidon (Mark 7:24 makes it clear that Jesus did not intend his visit to be a part of his public ministry). He is met with a local Canaanite woman who desperately wants him to cast a devil out of her daughter. Strangely, he ignores her. The disciples just want Jesus to get rid of the woman. Instead of saying no, Jesus explains that his ministry is to be among the lost sheep of Israel. She is not deterred, “Lord, help me.” Shockingly, Jesus answers, “It is not meet to take the children’s bread, and to cast it to dogs.” Her faith catches the opportunity, “Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.” Jesus commends her faith and grants her desire; her daughter was made whole from that very hour.

The woman’s faith is commendable for a number of reasons: it is humble and modest. She has no sense of entitlement to the Lord’s blessing, and she is content with what he will give. Yet she will not let off until she gets that blessing. She knows that he is the Lord of mercy, and she will not be put off any appearances to the contrary. In this she is also Israel, a princess of God.

The Lord often acts in such ways that his gracious nature is hid from us. To us sinners, trusting God is not a self-evident thing. In a general sense we acknowledge that God is trustworthy. It’s in the specific promises that we find faith hard. Nonetheless faith, if it is truly faith, perseveres, especially when it looks as if the Lord has forgotten his promises. Now faith is the substance of things hoped for, the evidence of things not seen (Heb. 11:1).

These are not isolated incidences. Job experiences the Lord in exactly the same way. So too, did the Hebrews during the exile. It is the reason why Christ, in illustrating the persevering prayer of faith, uses the picture of a persistent woman before an unjust judge (Luke 18:1-8). In none of these events is the Lord’s mercy denied. The lesson is faith.